What does Luke 1:1:26 say?

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

What does Luke 1:1:27 say?

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

What does Luke 1:1:31 say?

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

What does Luke 1:1:32 say?

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Luke 1:26-38 · Luke · Updated April 25, 2026

Annunciation to Mary

The angel Gabriel visits Mary in Nazareth to announce that she will conceive a son named Jesus, who will be called the Son of God. Mary, a virgin betrothed to Joseph, questions how this will happen, and Gabriel explains that the Holy Spirit will come upon her. Mary accepts the message, and the angel departs.

Summary

The Annunciation to Mary is a key biblical event where the angel Gabriel announces to Mary that she will conceive Jesus, marking the beginning of the New Testament narrative about Jesus' birth. Set in Nazareth during the sixth month of Elisabeth's pregnancy, Mary, a virgin engaged to Joseph, a descendant of David, is visited by Gabriel. Gabriel greets Mary, calling her highly favored and blessed among women, which initially troubles her (Luke 1:26-29).

Gabriel reassures Mary, telling her not to fear because she has found favor with God. He announces that she will conceive a son named Jesus, who will be great and called the Son of the Highest, destined to inherit the throne of David and reign forever (Luke 1:30-33). Mary questions how this will happen since she is a virgin. Gabriel explains that the Holy Ghost will come upon her, and the child will be called the Son of God. He also mentions that her cousin Elisabeth is miraculously pregnant in her old age, emphasizing that nothing is impossible with God (Luke 1:34-37).

The passage concludes with Mary accepting Gabriel's message, declaring herself the Lord's servant and expressing her willingness for the prophecy to be fulfilled as stated. Gabriel then departs from her (Luke 1:38). This passage establishes the divine announcement of Jesus' birth and Mary's role in God's plan, emphasizing her obedience and faith. The primary conclusion of the Annunciation passage is that a divine plan begins with the announcement to Mary, marking a significant moment in the biblical narrative. Gabriel's message establishes Jesus' conception as an act of God, focusing on Mary's unique role in this divine intervention. The passage indicates that Jesus will be great, called the Son of the Highest, and destined to reign eternally (Luke 1:32-33). Mary's acceptance and faith in God's plan are integral, as her willingness allows the prophecy to unfold (Luke 1:38). This divine interaction sets the stage for the birth of Jesus, emphasizing the intersection of divine will and human participation.

Chiastic structure

ⓘ

Luke 1:28-29

“And the angel came in unto her, and said, Hail, thou that art highly favoured... And when she saw him, she was troubled at his saying...”

Luke 1:35-37

“The Holy Ghost shall come upon thee... For with God nothing shall be impossible.”

Luke 1:38

“And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.”

Both A and A' involve the angel's message and Mary's response, highlighting her initial confusion and eventual acceptance.

Interpretation and theological stakes

In Roman Catholic tradition, the passage is often interpreted to affirm the doctrine of the perpetual virginity of Mary. This interpretation focuses on Mary's status as a virgin who conceives through the Holy Spirit (Luke 1:35). The emphasis is on the miraculous nature of the conception, which maintains her virginity before, during, and after Jesus' birth. The language of Mary being "highly favored" and "blessed among women" (Luke 1:28) supports the idea of her unique and ongoing purity and special role in salvation history. This reading elevates Mary as a model of perfect obedience and faith, emphasizing her spiritual significance beyond the immediate context of the Annunciation.

The Reformed Protestant tradition emphasizes the miraculous nature of the virgin birth itself, focusing less on Mary's perpetual virginity and more on the divine act of conception. This interpretation emphasizes the power of God and the fulfillment of prophecy, as seen in Gabriel's declaration that "nothing shall be impossible with God" (Luke 1:37). For this tradition, the significance lies in the incarnation of Jesus as the Son of God (Luke 1:35), showcasing God's direct intervention in human history. Mary's virginity is a testament to the miraculous nature of Jesus' birth rather than an ongoing state, thus shifting the focus from Mary to the divine action and purpose.

Considering both interpretations, the passage emphasizes the intersection of divine initiative and human agency. While the Catholic reading highlights Mary's continual sanctity, the Protestant perspective emphasizes the divine miracle. Together, these interpretations reveal a broader theological theme: God's unprecedented intervention in the world through Jesus' birth, facilitated by Mary's willing cooperation. This cooperation, characterized by her faith and humility, is essential for the divine plan to unfold, illustrating the connection between divine grace and human response. The passage begins with the angel Gabriel greeting Mary and announcing that she is highly favored, which troubles her (Luke 1:28-29). It closes with Mary accepting her role as the servant of the Lord (Luke 1:38). Between these moments, the angel explains how the Holy Spirit will enable her to conceive Jesus and affirms God's limitless power (Luke 1:35-37). This theological declaration about God's power is central because it addresses Mary's initial uncertainty and lays the foundation for her acceptance. Gabriel's assurance that "with God nothing shall be impossible" directly responds to her question about how a virgin can conceive, moving the narrative from doubt to faith.

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