What does Acts 3:3:2 say?

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

What does Acts 3:3:6 say?

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

What does Acts 3:3:7 say?

And he took him by the right hand, and lifted up: and immediately his feet and ankle bones received strength.

What does Acts 3:3:8 say?

And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

Acts 3:1-10 · Acts · Updated April 25, 2026

Lame Man Healed

Peter and John encounter a man lame from birth at the temple gate called Beautiful. Peter heals him in the name of Jesus Christ, and the man walks, leaps, and praises God, astonishing the onlookers.

Summary

Acts 3:1-10 presents an event in the early Christian church, showcasing the apostles' power to heal in the name of Jesus. At the temple in Jerusalem during the ninth hour of prayer, Peter and John, two of Jesus' apostles, head to the temple. At the temple gate called Beautiful, a man lame since birth is placed daily to beg for alms from those entering the temple (3:2). He sees Peter and John and asks them for money.

As the lame man asks for alms, Peter and John stop and look at him. Peter tells the man to look at them, and he does so, expecting to receive something (3:4-5). However, Peter tells him that they do not have silver or gold, but instead offers what they have: healing in the name of Jesus Christ of Nazareth. Peter commands the man to rise and walk (3:6). Peter then takes the man by the right hand and helps him up. Immediately, the man's feet and ankles are strengthened, and he stands up, walks, and even leaps (3:7-8).

The healed man enters the temple with Peter and John, walking and praising God. Those who see him recognize him as the man who used to beg at the Beautiful gate and are filled with wonder and amazement at what has happened to him (3:9-10). The passage establishes that the healing is done in the name of Jesus, leaving the crowd in awe of the miraculous event. The primary conclusion of Acts 3:1-10 is that the healing of the lame man demonstrates the power and authority of Jesus Christ. The apostles, specifically Peter in this passage, perform a miraculous healing not through their own power but in the name of Jesus. This emphasizes the continuation of Jesus' ministry through his followers, showing that the divine power vested in Jesus is now at work through his apostles. The event is more than just a physical healing; it is a spiritual declaration of Jesus' enduring presence and influence.

Chiastic structure

ⓘ

Acts 3:2-3

“And a certain man lame from his mother's womb was carried... asked an alms.”

Acts 3:6-7

“In the name of Jesus Christ of Nazareth rise up and walk.”

Acts 3:8-10

“And he leaping up stood, and walked... they were filled with wonder and amazement.”

A and A' both involve the lame man and his transformation from being carried to walking, highlighting the miracle and its impact.

Interpretation and theological stakes

In the Catholic tradition, this passage is interpreted as evidence that miracles are divine acts confirming the truth of the Gospel and the authority given to the apostles by Jesus. The Catholic reading emphasizes that the apostles' ability to perform such miracles is a sign of God's ongoing work in the world. The emphasis in Acts 3:6-7 on healing "in the name of Jesus Christ of Nazareth" suggests that the apostles are conduits of divine grace, acting with the authority given to them by Jesus. This interpretation sees miracles as affirming the continuity of God's intervention in human history through the Church.

In contrast, the Reformed Protestant tradition views miracles as authenticating the apostles' message, with a focus on their temporal role. This interpretation suggests that miracles were necessary during the apostolic age to validate the early Christian message in a world unfamiliar with it. The moment in Acts 3:8, where the man not only walks but leaps and praises God, serves as evidence of the truth of the apostles' teachings. However, Reformed theology often holds that such miracles ceased with the apostolic age, as the foundation of the church and The Canon of Scripture were established.

Considering both interpretations, this passage illustrates the early church's reliance on divine power for its legitimacy and growth. Whether seen as a continuing divine action through the Church or as a foundational event in Christian history, the healing at the Beautiful gate emphasizes the centrality of Jesus' name and authority in the life of the early believers. This dual perspective enriches our understanding of how the early church viewed its mission and the means by which it conveyed the power of the Gospel. The passage in Acts 3:1-10 opens with a lame man being carried to the temple gate to beg for alms (Acts 3:2-3) and closes with the same man walking, leaping, and praising God, astonishing those who witnessed his transformation (Acts 3:8-10). Between these mirrored moments, Peter commands the man to rise and walk in the name of Jesus Christ (Acts 3:6-7). This central event is crucial because it marks the transition from the man's previous life of dependency to his newfound independence and joy. The invocation of Jesus' name is the theological heart of the narrative, emphasizing the source of the miraculous healing.

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