2 Kings 5:1-19 · 2 Kings

Naaman's Healing

Naaman, a Syrian commander afflicted with leprosy, seeks healing in Israel after a captive maid suggests he visit the prophet Elisha. Despite initial reluctance, Naaman follows Elisha's instructions to wash in the Jordan River and is miraculously healed. Grateful, Naaman acknowledges the God of Israel and vows to worship Him alone.

Summary

The passage from 2 Kings 5:1-19 tells the story of Naaman, a highly esteemed Syrian military commander who suffers from leprosy. Despite his success and valor, his illness is a significant burden. In Naaman's household, a young Israelite girl, taken captive during a Syrian raid, serves his wife. She suggests that Naaman could find healing through a prophet in Samaria (5:2-3). Naaman reports this to the King of Syria, who sends him to the King of Israel with a letter and gifts, seeking a cure for Naaman's leprosy (5:5-6).

Upon receiving the letter, the King of Israel is distressed, believing the request to be a provocation, as he lacks the power to heal leprosy (5:7). Elisha, the prophet, hears of the king's distress and instructs him to send Naaman to him, asserting that there is a prophet in Israel (5:8). Naaman arrives at Elisha's house, and Elisha sends a messenger instructing him to wash in the Jordan River seven times to be cleansed (5:10). Initially angered by the simplicity of the instructions and the lack of personal attention from Elisha, Naaman is persuaded by his servants to follow the prophet's directive (5:11-13). He obeys, dips himself seven times in the Jordan, and is completely healed, his skin becoming like that of a child (5:14).

After his healing, Naaman returns to Elisha, acknowledging the God of Israel as the only true God and offering a gift, which Elisha refuses (5:15-16). Naaman requests to take some earth from Israel to worship the Lord in his homeland, committing to serve no other gods (5:17). He also seeks pardon for when he must accompany his master into the temple of Rimmon, a duty he cannot avoid (5:18). Elisha tells him to go in peace, concluding the encounter with Naaman's newfound faith and acknowledgment of Israel's God (5:19).

Chiastic structure

A

2 Kings 5:1

Naaman... a mighty man in valour, but he was a leper.

B

2 Kings 5:15

Behold, now I know that there is no God in all the earth, but in Israel.

A'

2 Kings 5:14

his flesh came again like unto the flesh of a little child, and he was clean.

Both A and A' involve Naaman's condition and transformation, from leprosy to healing and from ignorance to faith.

Interpretation and theological stakes

The passage of Naaman's healing in 2 Kings 5:1-19 primarily establishes the supremacy of the God of Israel over all other deities. Naaman, a foreign military leader, initially approaches the situation with his own expectations and cultural framework. However, his healing comes through actions that defy his expectations, underscoring that God’s power operates beyond human understanding. The miracle of Naaman's cleansing is not merely physical but also spiritual, leading to his acknowledgment of the God of Israel as the only true God (5:15). This transformation signifies a pivotal moment where divine power transcends national and religious boundaries, demonstrating God’s universal dominion.

In the Reformed Protestant tradition, this passage is often understood as affirming God's sovereignty and the role of miracles in validating divine authority. The healing of Naaman is seen as an act of God that confirms His power, independent of human status or expectation. The text emphasizes this through Naaman’s initial pride and subsequent humility, highlighting that the miracle occurs only when Naaman submits to God’s specific instructions via Elisha (5:10, 5:14). This perspective underscores that miracles serve as evidence of God’s ultimate control over all creation, echoing the theological emphasis on God's omnipotence.

Orthodox Christianity, on the other hand, reads this story as a lesson in humility and submission to God’s will, which are essential for experiencing divine intervention. Naaman’s journey from pride to submission is central here. His initial anger at Elisha’s simple directive (5:11) contrasts with his eventual obedience, which leads to healing (5:14). This tradition highlights the importance of setting aside personal pride and preconceived notions to embrace God’s methods, however foreign or simple they may seem. The emphasis is on the internal transformation that accompanies the external miracle, pointing to a deeper spiritual lesson about the nature of faith and obedience.

When considering both interpretations, the passage speaks to the transformative power of faith that transcends cultural and religious boundaries. Naaman’s story exemplifies how encountering the divine can lead to a fundamental change in belief and identity. His acknowledgment of the God of Israel and desire to worship Him alone (5:15, 5:17) suggests that true faith involves a reorientation of priorities and loyalties. This transformation is not merely about recognizing a miracle but about embracing a new spiritual reality, illustrating that divine encounters can lead to profound personal and spiritual renewal, regardless of one’s origin or previous beliefs.

Continue reading with a Scholar plan

Upgrade to Scholar