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Wednesday, April 29, 2026

The Magnificat

Luke 1:46–55

Today's passage

Today's passage is the Magnificat, where Mary praises God for His mercy and the reversal of societal norms.

46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; and holy his name. 50And his mercy on them that fear him from generation to generation. 51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from seats, and exalted them of low degree. 53He hath filled the hungry with good things; and the rich he hath sent empty away. 54He hath holpen his servant Israel, in remembrance of mercy; 55As he spake to our fathers, to Abraham, and to his seed for ever.

Luke 1:46–55, commonly known as the Magnificat, is a passage from the Gospel of Luke, traditionally attributed to Luke the Evangelist. It is addressed to Theophilus and a broader Gentile audience. The occasion for this passage is Mary's visit to her cousin Elizabeth following the Annunciation. In this passage, Mary praises God for noticing her humble status and for the great things He has done for her. She acknowledges her lowly position, saying, "For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed." Mary speaks of God's mercy across generations and His strength in uplifting the humble and filling the hungry, while the rich are sent away empty.

On a deeper level, the Magnificat is a declaration of God's justice and a challenge to societal norms. It juxtaposes the lowly with the mighty, highlighting a divine preference for the humble. The passage states, "He hath put down the mighty from their seats, and exalted them of low degree," suggesting a reversal of worldly expectations. This text indicates that God's kingdom operates on principles of mercy and justice, as opposed to wealth and power. It emphasizes the scattering of the proud and the filling of the hungry, portraying a divine order that contrasts sharply with human systems.

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