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Wednesday, May 13, 2026

Habakkuk's Rejoicing in Desolation

Habakkuk 3:17-18

Today's passage

Hello! Thank you for a great week. Habakkuk ends his book by listing every possible disaster and then choosing to rejoice anyway. We thought that was a good note to end the week on.

17Although the fig tree shall not blossom, neither fruit in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and no herd in the stalls: 18Yet I will rejoice in the LORD, I will joy in the God of my salvation.

Habakkuk is one of the Twelve Prophets of the Old Testament. He writes from Jerusalem in 605 BCE, the year Nebuchadnezzar II of Babylon defeated Egypt at Carchemish and established Babylonian control over Judah. In chapter 1, Habakkuk asks God why violence and injustice prevail in Judah under King Jehoiakim, who reversed his father Josiah's legal and religious reforms. God answers in verses 5 through 11 that he is raising up the Chaldeans to execute judgment on Judah. In chapter 3, Habakkuk receives a theophany vision depicting God arriving as a divine warrior. The passage today comes at the end of chapter 3, after that vision, where Habakkuk responds to what God has shown him.

Habakkuk describes God trampling the sea with horses through heaps of water. His body responds with trembling belly, quivering lips, rottenness entering his bones, and trembling in himself. He states he will rest in the day of trouble when the invader comes with troops against the people. He then lists six agricultural failures: fig trees without blossoms, vines without fruit, olive crops failing, fields producing no food, flocks cut off from folds, and no cattle in stalls. These six failures directly map to the covenant curse sequence in Deuteronomy 28:38-42, where Moses lists failed seed, locust-consumed vines and olives, stolen fruit, and pest-destroyed crops as legal penalties for covenant breach. Habakkuk is not contemplating hypothetical hardship but naming the specific sanctions enumerated in Torah.

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