What does 2 Corinthians 3:3:6 say?

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

What does 2 Corinthians 3:3:7 say?

But if the ministration of death, written engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which was to be done away:

What does 2 Corinthians 3:3:14 say?

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which is done away in Christ.

2 Corinthians 3:1-18 · 2 Corinthians · Updated April 25, 2026

New Covenant Ministry

Q: What does 2 Corinthians 3:3:3 say?

manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

In 2 Corinthians 3:1-18, Paul discusses the nature of the new covenant ministry, contrasting it with the old covenant. He emphasizes that the new covenant is written on the heart by the Spirit, not on stone, and brings life and righteousness rather than condemnation.

Summary

Paul writes to the Corinthian church in 2 Corinthians 3:1-18, addressing his role and the nature of his ministry. The passage contrasts the old covenant, represented by Moses, with the New Covenant through Christ. Paul questions the need for letters of recommendation, asserting that the Corinthians themselves are his letter, written not with ink but with the Spirit of God on their hearts (verses 1-3). This introduces a discussion on the superiority of the New Covenant.

Paul describes the New Covenant Ministry as being of the Spirit, not of the letter, emphasizing that the letter kills, but the Spirit gives life (verse 6). He contrasts the glory of the old covenant, symbolized by Moses' shining face when he received the law on stone tablets, with the greater glory of the new covenant (verses 7-8). Paul notes that while the old covenant brought condemnation, the new covenant brings righteousness and surpasses the former in glory (verses 9-11). He explains that Moses covered his face with a veil to prevent the Israelites from seeing the fading glory, but in Christ, the veil is removed, allowing believers to see clearly (verses 13-14).

The passage concludes with the idea that turning to the Lord removes the veil, bringing freedom through the Spirit (verses 16-17). Paul states that believers, with unveiled faces, can reflect the Lord's glory and are transformed into His image by the Spirit (verse 18). The text establishes that the new covenant, through the Spirit, offers a more glorious and liberating relationship with God than the old covenant. The primary conclusion of 2 Corinthians 3:1-18 is that the new covenant through Christ is superior to the old covenant given to Moses. The passage establishes that the new covenant is characterized by the Spirit's work, which brings life and transformation, unlike the old covenant, associated with the letter of the law and condemnation. Paul underscores that the new covenant surpasses the old in glory and effectiveness, offering a direct and unveiled relationship with God through the Spirit, which leads to freedom and transformation into the image of God (verses 16-18).

Chiastic structure

ⓘ

2 Corinthians 3:3

“written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

2 Corinthians 3:6

“for the letter killeth, but the spirit giveth life.”

2 Corinthians 3:18

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.”

A and A' both discuss the transformation and glory associated with the new covenant, contrasting the old covenant's limitations.

Interpretation and theological stakes

The Reformed Protestant interpretation views this passage as emphasizing the fulfillment of the old covenant through the new, focusing on Grace and the internal transformation brought about by the Holy Spirit. This tradition points to verse 6, where Paul states that the letter kills but the Spirit gives life, as central to understanding that the New Covenant is not about external adherence to the law but about an inward change that reflects God's grace. The argument is that the old covenant's focus on the letter leads to death, while the New Covenant, through the Spirit, brings life and righteousness, emphasizing the power of grace over legalism (verses 9-11).

In contrast, the Eastern Orthodox interpretation sees this passage as illustrating a mystical participation in the divine nature. The focus is on the believer's union with God through the Holy Spirit as a transformative process. This reading emphasizes that the removal of the veil (verses 14-16) symbolizes the believer's deeper access to the divine, facilitated by the Spirit. Here, the key idea is not just about grace and transformation but about an experiential participation in God's glory. The emphasis is on verse 18, where believers reflect the Lord's glory and are transformed into His image, suggesting a mystical Communion that goes beyond legal fulfillment.

After considering both interpretations, the passage suggests that the new covenant's primary significance lies in its power through the Spirit, offering believers an intimate and direct relationship with God. This goes beyond mere legal fulfillment or mystical participation, as both traditions capture different facets of the same reality. The relationship with God is now characterized by freedom and transformation that reflects God's glory, a reality made possible through the Spirit. This transformation is not just an internal change or mystical experience; it is a process where believers actively participate in God's ongoing work, becoming more like Him in their daily lives. In 2 Corinthians 3:1-18, the passage begins with Paul describing how the new covenant is written "not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart" (3:3). This introduces a contrast between the external, lifeless nature of the old covenant and the internal, life-giving reality of the new covenant. The passage closes with the vision where believers "with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord" (3:18). These opening and closing images frame the discussion, emphasizing transformation and glory through the Spirit. At the center is a crucial statement: "for the letter killeth, but the spirit giveth life" (3:6). This central idea underlines the fundamental difference between the two covenants: life and liberty through the Spirit versus the death brought by adherence to the letter of the law. This central contrast reinforces the entire passage's message.

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