Matthew 13:24-30 · Matthew
Wheat & Tares
In this parable, a man sows good seed in his field, but while everyone is asleep, his enemy sows tares among the wheat. When the plants grow, the servants notice the tares and ask the man if they should remove them, but he instructs them to let both grow until the harvest, when the tares will be gathered and burned, and the wheat will be stored in his barn.
Summary
In Matthew 13:24-30, Jesus presents a parable to his listeners, comparing the kingdom of heaven to a man who sows good seed in his field. This parable introduces the characters of the man, his enemy, his servants, and the reapers. The setting is a field where the man has planted wheat. The story begins with the man sowing good seed, intending to grow a healthy crop of wheat.
As the parable unfolds, an enemy secretly sows tares, or weeds, among the wheat while everyone is asleep (13:25). When the plants begin to grow and produce grain, the tares become visible among the wheat (13:26). The man's servants notice the weeds and question him about their origin, given that only good seed was sown (13:27). The man identifies the work of an enemy, and the servants offer to remove the tares. However, the man instructs them not to, fearing that uprooting the tares might also harm the wheat (13:28-29).
The resolution comes with the man's decision to let both the wheat and the tares grow together until the harvest. At that time, he plans to instruct the reapers to first gather the tares and bind them in bundles to be burned, while the wheat will be collected and stored in his barn (13:30). The passage concludes with this plan being the man's solution to dealing with the mixed crop, emphasizing the separation and different fates of the tares and the wheat at harvest time.
Chiastic structure
ⓘMatthew 13:24
“The kingdom of heaven is likened unto a man which sowed good seed in his field:”
Matthew 13:29
“But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.”
Matthew 13:30
“Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”
The initial sowing of good seed (A) is mirrored by the final gathering of wheat into the barn (A'), both emphasizing the ultimate preservation of the good.
Interpretation and theological stakes
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