What does John 20:20:24 say?

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

What does John 20:20:25 say?

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

What does John 20:20:26 say?

And after eight days again his disciples were within, and Thomas with them: came Jesus, the doors being shut, and stood in the midst, and said, Peace unto you.

What does John 20:20:27 say?

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust into my side: and be not faithless, but believing.

John 20:24-29 · John · Updated April 25, 2026

Doubting Thomas

Thomas, one of the twelve disciples, was not present when Jesus first appeared to the others after His resurrection. When told about the appearance, Thomas expressed doubt and insisted on physical proof. Eight days later, Jesus appeared again and invited Thomas to touch His wounds, leading Thomas to believe and proclaim Jesus as his Lord and God.

Summary

The passage from the Gospel of John focuses on Thomas, one of Jesus’ twelve disciples, and his encounter with the resurrected Jesus. It addresses doubt and belief among Jesus' followers after his resurrection. Prior to this event, Jesus had appeared to the other disciples, but Thomas was not present (John 20:24). When the disciples told Thomas they had seen the Lord, he expressed skepticism and insisted that he needed to see and touch Jesus' wounds to believe (John 20:25).

Eight days later, the disciples gathered again, this time with Thomas among them. Despite the doors being shut, Jesus appeared in their midst and greeted them with peace (John 20:26). Jesus then addressed Thomas directly, inviting him to touch his wounds and encouraging him to believe rather than doubt (John 20:27). Thomas responded by acknowledging Jesus as "My Lord and my God" (John 20:28).

Jesus tells Thomas that he believes because he has seen, but those who believe without seeing are blessed (John 20:29). The passage emphasizes the virtue of faith without physical evidence. The primary conclusion of the passage in John 20:24-29 is that faith is a virtue that transcends the need for physical evidence. Thomas, one of Jesus' disciples, has an encounter that illustrates the shift from doubt to belief through direct experience. This moment captures Jesus' teaching that those who can believe without seeing are blessed (John 20:29). The narrative not only addresses the individual transformation of Thomas but also establishes a broader spiritual principle for all believers: faith without physical Confirmation is of great value.

Chiastic structure

ⓘ

John 20:24-25

“Except I shall see in his hands the print of the nails... I will not [believe].”

John 20:27

“Reach hither thy finger, and behold my hands... be not faithless, but believing.”

John 20:28-29

“Thomas answered... My Lord and my God... thou hast seen me, thou hast [believed].”

Both A and A' deal with the theme of belief based on seeing. In A, Thomas does not see and thus does not believe. In A', Thomas sees and believes, highlighting the transformation.

Interpretation and theological stakes

The Catholic interpretation often explores the coexistence of faith and doubt. In this reading, Thomas's initial skepticism is not condemned; rather, it is seen as a natural human response that leads to a personal encounter with Christ. The moment when Jesus invites Thomas to touch his wounds (John 20:27) acknowledges the human need for tangible experiences while also guiding Thomas toward a fuller faith. This interpretation suggests that doubt can be a precursor to deeper faith, as Thomas's declaration "My Lord and my God" (John 20:28) represents a personal affirmation of belief.

In contrast, the Reformed Protestant perspective argues that true faith does not require physical evidence. This reading focuses on Jesus' statement in John 20:29, which blesses those who believe without seeing. The emphasis here is on the sufficiency of faith that relies solely on the testimony of Scripture and the inner conviction of the Holy Spirit. Thomas's journey from doubt to belief highlights the blessedness of those who can embrace faith without needing direct sensory Confirmation. The passage serves as a cautionary tale about the limitations of requiring physical proof for spiritual truths.

Exploring both interpretations reveals the universal challenge of belief in the unseen. Thomas’s story encompasses both the human tendency to doubt and the possibility of embracing faith beyond tangible proof. The acknowledgment of doubt does not negate faith; rather, it can be a step toward deeper understanding and conviction. This dual recognition affirms that the Christian journey accommodates both the struggle with doubt and the aspiration for unwavering faith, suggesting that spiritual maturity involves navigating this tension. The passage from John 20:24-29 opens with Thomas expressing disbelief because he has not seen the resurrected Jesus (verses 24-25). It closes with Thomas seeing Jesus and declaring his belief, saying, "My Lord and my God" (verses 28-29). Between these two moments is Jesus' invitation to Thomas to touch His wounds and believe (verse 27). This central event directly addresses Thomas's doubts, bridging his journey from skepticism to faith. Jesus' challenge to Thomas to "be not faithless, but believing" transforms the narrative from doubt to Confession.

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